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Only a person, who always
remembers death, knows how valuable and precious is the wealth of counted
breaths, granted during a lifetime. It was once in the darbar of Sri Guru
Gobind Singh Sahib that a Raja happened to visit and pay homage. The Raja,
after some deep thoughts and musing put across a straight question to
the extremely handsome warrior Guru regarding the presence of beautiful
women in the congregation and their likely effect and impact on a man's
lust. Guru Sahib patiently heard his query and then told the Raja that
he had only seven days of life left and that he should better go and finish
all his worldly tasks and enjoy whatever he wanted to, so that he could
die peacefully. The Raja went away to his palace and it was on the seventh
day that he started praying to the Great Guru for his darshans before
his worldly departure. Guru Sahib appeared there and enquired whether
the Raja had enjoyed to his heart's content all that he wished to. The
Raja wept bitterly and replied that as fear of death was constantly hanging
over his head, even an idea of Kaam, Krodh, Lobh, Moh, Ahankar dare not
come near him. It was at that time that Sri Guru Gobind Singh Sahib told
him that a true sikh never forgets death and in the congregations of the
Guru, no such ideas dare enter the arena. The thought of death is the
key to life eternal. It awakens in us the taste of life eternal and the
bliss arising therefrom.
This body is a mere
reflection, a mere shadow of the Jot, the sustaining substance. A worldly
person remains ignorant throughout and consequently ignores or neglects
the sustaining power, and devotes all his energy and effort in satisfying
the ego of this death-bound body, mind and name complex.
Life is a dream, a delusion, whereas death is the Truth and naked Reality.
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Daat
Piari Visriya Datara
Janai Nahi Maran Vichara |
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Sri
Guru Granth Sahib (676) |
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Man only
loves charities and gifts and forgets the Divine Donor, the True Lord. |
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Because he has conveniently forgotten the Reality of Death.
Overtaken by spell of sensual attractions and pleasures, one seeks only
material benefits and worldly luxuries. Thus, we remain deprived of the
Bliss and Aura of the Divine. Remembrance of Death is the only safeguard.
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Bol
Na Janay Maya Mad Mata
Marna Cheet Na Aavay |
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Sri
Guru Granth Sahib (749) |
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Totally
intoxicated with the wine of Maya, a mortal completely forgets Death
and does not know what he talks about. |
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Kaal
Na Awe Moodhey Cheet |
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Sri
Guru Granth Sahib (267) |
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Only
a fool does not remember Death. |
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Breaths are counted and with
every passing day, thousands of these valuable breaths are wasted in impermanent
attachment to this body and life. Attachment to this perishable body composed
of five elements is futile and in vain.
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Paanch
Tat Ko Tan Rachio
Jano Chatar Sujan
Jeh Te Upjio Nanaka
Leen Tahin Meh Maan |
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Sri
Guru Granth Sahib (1426) |
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This
perishable body is composed of five elements, ether, air, fire, water
and earth. These five elements disintegrate and dissolve after death.
Then why not remain anchored in the Immortal Jot, Atam, tuned with
the Lord? A wise differentiation between matter and spirit is a must.
Only then the link of the spirit/jot with the Param Jot is established
and Bliss experienced. |
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The blessed ones who always remember death do not crave for worldly attachments
and worldly pleasures. The more one remembers death, the more detached he
feels from this temporary world and more attached to the permanent Glory
of the Guru and God. As the attachment and love of this death bound body,
its relations and possessions decreases, attachment and love of God correspondingly
increases.
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Jo Upjio
So Bins Hai
Paro Aaj Ke Kal
Nanak Har Gun Gaaye Lai
Chhaad Sagal Janjaal |
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Sri
Guru Granth Sahib (1428) |
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Ram
Nam Ur Mehn Gayio
Jaan Ke Sam Nahi Koi |
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Sri
Guru Granth Sahib (1429) |
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Every
time we breathe, we should breathe Nam, which is our very support,
our very goal and our real life. As we cannot live without Pranas,
so we cannot also live without Nam. |
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Ikas
Har Ke Nam Bin Age Laiye Kho |
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Sri
Guru Granth Sahib (133) |
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Nam is the 'Breath of Eternal Life'. Let the Immortal Nam of the Lord become
an inseparable part of every breath of ours and let this most precious commodity
of counted breaths be utilised in the most valuable and rewarding Remembrance
of the Lord of Love.
Every one who is born is destined to die. The only eternal companion here
and hereafter is the Lord's Name. It is only through Nam that one can cross
this terrible Ocean of Mortality and attain unity with the Lord.
One comes alone in his world and departs single-handed without any company
whatsoever. It is only the Immortal Name of the Lord, which comes to one's
rescue and help.
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As a
letter correctly addressed reaches its destination and a blank letter
or an incorrectly addressed one gets lost, similarly breaths addressed
and spent in the loving devotion, memory, love, worship of Sri Guru
Nanak Sahib land at His Lotus Feet and those spent in the pursuit
of perishable objects get perished. |
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Baba
Nand Singh Ji Maharaj |
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Eh Anmol
Swaas Lakhan Naal Vi Nahin Khareedey Ja Sakdey
Eh Swaas Mul Nahin Bikdey |
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Baba
Nand Singh Ji Maharaj |
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Only
a person who always remembers death knows how valuable and precious
is the wealth of these counted breaths granted during a lifetime.
This is not a commodity which is on sale and which can be purchased
with any amount of wealth. |
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